(Print) Use this randomly generated list as your call list when playing the game. There is no need to say the BINGO column name. Place some kind of mark (like an X, a checkmark, a dot, tally mark, etc) on each cell as you announce it, to keep track. You can also cut out each item, place them in a bag and pull words from the bag.
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
We say בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ by every בְּרָכָה, after the words בָּרוּךְ אַתָּה ה'.
There is a different נֻסַּח for מִי שֶׁבֵּרַךְ לַחוֹלִים for שַׁבָּת and weekdays.
When a מִי שֶׁבֵּרַךְ is said, the סֵפֶר תּוֹרָה is covered loosely with the מַאנְטְל, because we are busy with something else other than the תּוֹרָה.
The מִתְפַּלְּלִים must stand for בָּרְכוּ, but not for the בְּרָכוֹת and the reading.
In a situation where there is no סֵפֶר תּוֹרָה, they should read aloud from a חֻמָּשׁ, so that the מִצְוָה of קְרִיאַת הַתּוֹרָה should not be forgotten.
A חָתָן gets an עֲלִיָּה the שַׁבָּת before his wedding. After his עֲלִיָּה, we throw sweets to celebrate.
It is forbidden to leave the Shul while the תּוֹרָה is being read. If it is very necessary, leave in between עֲלִיּוֹת when the תּוֹרָה is rolled up.
If there is a כֹּהֵן in Shul, he must be called up first.
The בַּעַל קוֹרֵא and the עוֹלֶה have to stand, without leaning on anything (unless he is weak).
We stand for הַגְבָּהָה.
When the סֵפֶר תּוֹרָה is being brought from one place to another, we stand.
After a בַּר מִצְוָה boy’s first עֲלִיָּה, his father says בָּרוּךְ שֶׁפְּטָרַנִי (Page 186, Line 14). Our מִנְהָג is to only say the 4 words בָּרוּךְ שֶׁפְּטָרַנִי מֵעֹנֶשׁ הַלָּזֶה.
When the אֲרוֹן קֹדֶשׁ is opened, we stand.
If there is a כֹּהֵן, but no לֵוִי, the כֹּהֵן that got the first עֲלִיָּה gets the second one too.
Some Shuls have the מִנְהָג to say a special מִי שֶׁבֵּרַךְ after each עֲלִיָּה on שַׁבָּת and יוֹם טוֹב for the עוֹלֶה לַתּוֹרָה. (Bottom of Page 186)
In the times of the בֵּית הַמִּקְדָּשׁ, if someone traveled overseas, was released from jail, traveled through a desert or was healed from a severe sickness, he brought up a קָרְבַּן תּוֹדָה. Nowaday, he says בִּרְכַּת הַגּוֹמֵל after his עֲלִיָּה
The בַּעַל קוֹרֵא and the עוֹלִים לַתּוֹרָה cannot be under בַּר מִצְוָה.
If there is no כֹּהֵן in Shul, a לֵוִי or יִשְׂרָאֵל can be called up in his stead.
After a woman has a baby, a special מִי שֶׁבֵּרַךְ is said for her and the baby. If the baby is a girl, she is named during this מִי שֶׁבֵּרַךְ.
Talking is not allowed when the תּוֹרָה is being read.
It’s a מִצְוָה to accompany the סֵפֶר תּוֹרָה to the בִּימָה and back, even if you are not the one carrying it.
All the מִתְפַּלְּלִים should listen carefully to the קְרִיאַת הַתּוֹרָה.
Many Shuls have the מִנְהָג to say a מִי שֶׁבֵּרַךְ for חוֹלִים (sick people) after one of the עֲלִיּוֹת to Daven that they should be healed. (Top of Page 187)
